Tag Archives: zionism

When Even North Korea Says “Enough”: Zionism, Gaza, and America’s Blind Spot

In a world overflowing with propaganda, sometimes the strangest voices break through the noise. Recently, headlines and social media posts lit up with claims that North Korea had gone so far as to outlaw “Zionism” with the death penalty. Whether every detail of that is fully confirmed or not, one thing is certain: Pyongyang has expanded its list of capital crimes, and the symbolism here is impossible to ignore.

How far on the wrong side of history do you have to stand for North Korea — a regime notorious for brutality — to look at you and say, “We may be villains, but we’re not monsters”? That’s exactly the twisted irony unfolding. Even Kim Jong Un, not known for his compassion, is drawing a line. And that tells us more about our times than we’d like to admit.


What Zionism Really Is — and Why It Sparks Debate

Zionism began in the late 19th century as a nationalist movement. Theodor Herzl, often called the father of modern Zionism, laid it out in Der Judenstaat (The Jewish State). His call was simple: Jewish people needed a homeland to escape centuries of persecution in Europe. On the surface, this was survival.

But critics have long pointed to the movement’s shadow. Ze’ev Jabotinsky, another leading Zionist, argued bluntly in his 1923 essay The Iron Wall that peaceful coexistence with Arabs in Palestine was impossible, and that only overwhelming force could secure a Jewish state. That mindset, critics argue, planted seeds of domination and exclusion that continue to this day.

The result? A legacy that includes the 1948 Nakba, when over 700,000 Palestinians were displaced; decades of occupation and settlement expansion; and laws privileging Jewish citizens above others in matters of land, residency, and representation. Human rights groups like Amnesty International and Human Rights Watch have labeled these conditions as apartheid.

Zionism also leans on biblical claims — “chosen people,” “promised land” — but using scripture as a deed in modern geopolitics raises hard questions. When ancient texts are invoked to justify modern displacement, it fuels resentment, division, and cycles of violence.

For some, Zionism remains a dream fulfilled. For others, it is a nightmare imposed. That tension is why the word itself sparks such fire.


Gaza: Genocide in Real Time

While definitions are debated in textbooks, Gaza bleeds in real time. Human Rights Watch, Amnesty International, and the UN Commission of Inquiry have all issued reports concluding that Israel’s actions in Gaza amount to genocide or crimes under the Genocide Convention. They cite mass civilian casualties, systematic destruction of civilian infrastructure, and deliberate deprivation of essentials like water, food, and medicine.

Israel rejects these accusations, claiming self-defense against Hamas. But when hospitals, schools, and entire neighborhoods are reduced to rubble, and when starvation itself is weaponized, the world cannot pretend it doesn’t see. The evidence is laid bare — if we’re willing to look.


Why the U.S. Still Pays the Bill

So why does America keep bankrolling this? Follow the money and the politics.

Groups like AIPAC (American Israel Public Affairs Committee) have built one of the most powerful lobbying networks in Washington. They organize congressional trips to Israel, fund campaigns, and shape talking points. OpenSecrets and similar watchdog groups make the paper trail clear: millions in contributions, PAC spending, and years of cultivated influence.

Congress has passed billions in emergency supplemental packages for Israel, such as H.R. 6126 in 2024 and subsequent bills in 2025, which covered not only military aid but healthcare and other benefits for Israeli citizens. Meanwhile, Americans are told there’s no budget for infrastructure, schools, or healthcare here at home.

And about those viral claims that “you can burn any flag but not Israel’s”? Here’s the truth: the U.S. Supreme Court case Texas v. Johnson (1989) protects all flag burning as free speech under the First Amendment. But anti-BDS laws at the state level do exist — penalizing companies or individuals that boycott Israel, sometimes even withholding state contracts. The ACLU has challenged these laws in court, with mixed outcomes. They don’t outlaw flag burning, but they do restrict economic protest in ways critics say are unconstitutional.

So yes, it feels like a chokehold. When lobby groups can shape legislation that punishes dissent while billions are wired overseas, and Americans are left struggling, it’s not paranoia to call it out. It’s reality.


When “Evil” Calls Out Evil

And here’s the eerie part: when even North Korea — a dictatorship infamous for cruelty — positions itself as the voice of restraint, it should chill us. If Kim Jong Un can quip, “I may be a villain, but not a monster,” and somehow sound reasonable compared to the destruction in Gaza, then we have lost our compass.

When evil itself calls out evil, maybe it’s time to admit the system is rotten.


Connecting the Dots

This is what my bookThe Forbidden Gospel of John: From Sinai to Nicaea and the Prison of Flesh is all about: exposing the stories we’ve been told, the illusions we’re expected to accept, and the powers that profit when we don’t question. From the Titanic and the Federal Reserve’s birth at Jekyll Island, to the present-day chokehold of lobbying groups, it’s all the same pattern: control through narrative.

So when you see that North Korea may have outlawed Zionism, don’t just scoff at the absurdity. Ask what it reveals. Ask who benefits. And ask why your tax dollars are being siphoned away while people suffer on both sides of the ocean.


Disclaimer

This blog summarizes reporting from human rights organizations, UN bodies, and public legislative records. Some claims circulating online (like North Korea’s exact legal wording) remain contested. Readers are encouraged to verify through primary documents, trusted news outlets, and academic sources before drawing conclusions. Interpretive analysis here reflects the author’s perspective.


About the Author

Audrey Culpepper Childers (A.L. Childers) writes at the intersection of folklore, history, and cultural critique. Her books include Nightmare Legends: Monsters and Dark Tales of the Appalachian Region, and The Forbidden Gospel of John: From Sinai to Nicaea and the Prison of Flesh. She invites readers to question the narratives they’ve inherited, jump down the rabbit hole, and never stop asking who benefits from the story being told.


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North Korea, Zionism, and the Forbidden Truths We’re Afraid to Ask

In recent weeks, reports have spread claiming that North Korea has gone so far as to outlaw “Zionism,” attaching the death penalty to its promotion. Whether every detail of those claims is confirmed or not, one thing is clear: Pyongyang has been busy expanding its list of capital crimes, and the rhetoric coming out of Kim Jong Un’s government is once again shaking the global stage.

If that sentence made you pause, you’re not alone. How badly do you have to be on the wrong side of history for North Korea — a country known for some of the harshest laws and punishments on earth — to call you out and say, “Even we don’t go that far”? Kim himself has reportedly quipped, “I may be a villain, but not a monster.” In a world where America’s media is tightly curated and our lawmakers write blank checks abroad while cutting corners at home, the irony is as chilling as it is revealing.

What Zionism Really Is — and Why It’s So Contested

At its heart, Zionism was born as a political movement, not a purely religious one. Theodor Herzl, often called the “father of modern Zionism,” wrote in his 1896 pamphlet Der Judenstaat (The Jewish State) that Jewish people needed a homeland of their own to escape persecution. On the surface, this was framed as survival. But from the beginning, the movement carried a shadow: it was not simply about safety, but also about sovereignty and control.

Many of Zionism’s early leaders, such as Ze’ev Jabotinsky, openly wrote that coexistence with the Arab population of Palestine would not be possible, and that a system of “iron walls” and force would be required to establish and maintain a Jewish state. This mindset — that one group’s claim to land overrides the rights of another — is what critics argue turned a movement of survival into a philosophy of domination.

Today, critics point to the consequences of that ideology: the Nakba of 1948, where more than 700,000 Palestinians were displaced; decades of military occupation; and laws that privilege Jewish citizens of Israel above others in areas of land ownership, residency rights, and political representation. Reports from human rights organizations such as Amnesty International and Human Rights Watch have even described these conditions as meeting the definition of “apartheid.”

Zionism also draws on biblical claims to the land of Israel, but this is where political and religious interpretations blur. While Jewish scripture contains promises of a “chosen people” and divine inheritance of the land, critics argue that using these ancient texts as a modern-day land deed undermines universal principles of equality and justice.

This is why Zionism is so contested: to supporters, it is the rightful fulfillment of destiny; to opponents, it is a system that elevates one group over others, often by force.

Why North Korea Would Ban It

North Korea has a long history of using law as theater. By broadening capital offenses, the regime consolidates control and reminds its people — and the outside world — who holds the power of life and death. Naming Zionism specifically, if reports are accurate, fits the same pattern: bold rhetoric that places Pyongyang on the side of U.S. adversaries and offers a strange kind of solidarity with anti-Israel states.

But beyond theater, there is symbolism. North Korea’s leaders understand how heavily U.S. politics are entangled with Israel and how divisive Zionism has become worldwide.


The American Connection: AIPAC and Allegiance

Here’s where things get uncomfortable. America loves to point fingers at “propaganda states,” but we rarely admit how tightly scripted our own political narratives have become. Each year, hundreds of U.S. lawmakers travel to Israel, pose for photos, and pledge unwavering support. Reports suggest that as many as 250 members of Congress have attended such delegations, proudly aligning themselves with Israeli interests.

Groups like the American Israel Public Affairs Committee (AIPAC) make sure of it. As one of the most powerful lobbying organizations in Washington, AIPAC channels millions in donations and influence across the political spectrum. OpenSecrets and watchdog groups like TrackAIPAC document these flows clearly: contributions, hosted trips, coordinated talking points. It’s no secret. It’s all right there in plain sight.

And just this year, Congress passed an emergency supplemental funding package sending billions more to Israel — not just for military aid, but also to support healthcare and other benefits for Israeli citizens. The bill identifiers shift with each cycle, but the pattern doesn’t change: American tax dollars flow outward, while Americans at home are told there isn’t enough money for schools, hospitals, or infrastructure.


When Even “Evil” Calls Out Evil

Here’s the haunting part: when a regime as brutal as North Korea says, “We may be evil, but not that evil,” what does that say about us? When even the villains of the world call another system monstrous, perhaps it’s time we stop, breathe, and admit something’s rotten.

Because if Kim Jong Un — hardly a saint — can posture as the voice of reason, then yes, we are in trouble.


History Always Bites Back

This is where my new book, The Forbidden Gospel of John: From Sinai to Nicaea and the Prison of Flesh, comes in. At its core, it’s not just about religion or ancient texts; it’s about how narratives are shaped, who controls them, and how we are taught to obey them without question.

The Titanic tragedy, the birth of the Federal Reserve on Jekyll Island, the endless wars — these are not disconnected footnotes. They are patterns. Stories that, when pieced together, show how power sustains itself at the expense of ordinary people.

So when you hear that North Korea has banned Zionism, or that Congress is sending $16 billion overseas while your community can’t fix its roads, don’t just shrug. Jump down the rabbit hole. Ask why. Ask who benefits. Ask who wrote the story and who profits when you stop questioning it.

A Small, Furious Note on Gaza: Civilians, Genocide Allegations, and Who Pays the Price

What we see unfolding in Gaza is not an abstract policy argument — it is a humanitarian catastrophe. Independent human-rights organizations, UN bodies, and investigative reporters have documented catastrophic civilian casualties, repeated destruction of homes and hospitals, severe restrictions on food, water, and medicine, and mass displacement. Human Rights Watch concluded that certain patterns of conduct by Israeli authorities “may amount to the crime of genocide.” Amnesty International similarly reported that its investigation “demonstrates that Israel has carried out acts prohibited under the Genocide Convention.” The UN Commission of Inquiry has likewise set out findings that raised grave legal concerns about genocidal intent. These are not casual accusations — they come from organizations that document evidence and legal indicators. Human Rights Watch+2Amnesty International+2

So why does the U.S. keep sending large sums of taxpayer money while so much of Gaza’s civilian infrastructure lies in ruins? Part of the answer is political: pro-Israel lobbying and organized diplomatic support in Washington are powerful forces in shaping U.S. policy. Groups such as the American Israel Public Affairs Committee (AIPAC) organize congressional delegations, fund advocacy campaigns, and cultivate relationships with members of Congress. Public tracking sites such as OpenSecrets document donations, PAC spending, and the flow of money around elections and issues; AIPAC and allied groups have for decades been a major presence on Capitol Hill. OpenSecrets+1

Congress has authorized large emergency supplemental packages in response to the conflict; for example, the Israel security supplemental appropriations bills (e.g., H.R. 6126 for FY2024 and later emergency supplemental measures) included billions for security assistance and related expenses. These legislation choices, along with public lobbying and political relationships, help explain why U.S. assistance continues even as human-rights organizations press serious allegations. Congress.gov+1

A few clarifying points often confused in social posts and rants:

  • Independent human-rights bodies and UN investigators have published reports and legal assessments that must be read and weighed — they are not “just tweets.” Read Human Rights Watch, Amnesty International, and the UN Commission of Inquiry reports directly to understand their evidence and conclusions. Human Rights Watch+2Amnesty International+2
  • Lobbying and political delegations are public and documented. AIPAC and other pro-Israel organizations are transparent about many of their activities; donation flows and PAC contributions are trackable via OpenSecrets. That doesn’t automatically mean “control” of the U.S. government, but it does mean powerful influence that merits public scrutiny. OpenSecrets+1
  • The U.S. Supreme Court protects flag burning as free speech (Texas v. Johnson). There is no broad, constitutional rule that allows the government to criminalize burning the Israeli flag while protecting other flags; legal debates about anti-Semitism and whether certain acts are protected or constitute hate crimes are ongoing in courts and legislatures and should be checked against current case law. (See Texas v. Johnson for the Supreme Court precedent on flag desecration.) Wikipedia

This is a moral test. When civilians — women, children, medical workers — are killed or denied life-saving supplies, the world’s conscience is supposed to react. Instead, we watch diplomatic maneuvers, emergency budgets, and photo ops. If you feel sick about that, you’re not alone. If you want to argue with me, start by reading the reports I’ve cited. Then come back and tell me the evidence you found convincing.


Disclaimer

This post reflects research from multiple sources, but readers are encouraged to verify claims with primary documents, reputable news outlets, and academic works. Interpretations tying together North Korea’s policies, U.S. lobbying, and historical conspiracies are the author’s analysis.


About the Author

Audrey Culpepper Childers (A.L. Childers) is an author who writes at the crossroads of folklore, history, and spiritual rebellion. Her works include Nightmare Legends: Monsters and Dark Tales of the Appalachian Region, and The Forbidden Gospel of John: From Sinai to Nicaea and the Prison of Flesh. She believes truth is rarely where we are told to look — and that the bravest act is to keep asking questions.


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References

  • Theodor Herzl, Der Judenstaat (1896)
  • Ze’ev Jabotinsky, The Iron Wall (1923)
  • UN Resolution 194 (Palestinian right of return, 1948)
  • Amnesty International, Israel’s Apartheid Against Palestinians (2022)
  • Human Rights Watch, A Threshold Crossed: Israeli Authorities and the Crimes of Apartheid and Persecution (2021)
  • Human Rights Watch — Extermination and Acts of Genocide: Israel Deliberately Depriving Palestinians in Gaza of Water (Dec 19, 2024). Human Rights Watch
    Amnesty International — Amnesty concludes Israel is committing genocide in Gaza (Dec 5, 2024). Amnesty International
    UN Commission of Inquiry report and analysis (Sept 2025 reporting on findings). The Guardian
    UN OCHA — humanitarian updates and casualty data for Gaza. UN OCHA OPT
    OpenSecrets — tracking pro-Israel donations and PAC influence. OpenSecrets
    AIPAC official posts and delegation information (public materials on site/Facebook). Facebook
    Congress.gov — H.R. 6126 and other supplemental appropriations related to Israel security assistance. Congress.gov+1
    U.S. Supreme Court — Texas v. Johnson (1989) for the precedent protecting flag burning as free speech. Wikipedia
  • Human Rights Watch — “Extermination and Acts of Genocide: Israel Deliberately Depriving Palestinians in Gaza of Water” (Dec 19, 2024), plus 2025 updates. Human Rights Watch+1
  • Amnesty International — “Amnesty concludes Israel is committing genocide against Palestinians in Gaza” and full Q&A/report (Dec 2024). Amnesty International+1
  • UN Commission of Inquiry — Press release and report concluding Israel has committed genocide in Gaza (Sept 2025). OHCHR+1
  • OpenSecrets — Pages tracking AIPAC-related spending, donations, and lobbying. Amnesty International
  • Congress.gov — Israel Security Supplemental (e.g., H.R. 6126), plus subsequent supplemental packages including Israel. Human Rights Watch+1
  • Texas v. Johnson (1989) — Flag burning protected as speech. Read summaries and the opinion. United States Courts+2Justia Law+2
  • ACLU — Analyses and litigation on anti-BDS state laws and First Amendment implications. American Civil Liberties Union+2American Civil Liberties Union+2

The Unseen Hand: America’s Influence Over the United Nations and Global Conflict

In the intricate web of global politics, the United Nations (UN) stands as a beacon of hope, striving for peace and cooperation among nations. However, the shadow of American influence looms large over this institution, shaping its actions and policies to align with U.S. interests. This influence, deeply rooted in the military-industrial complex, has had profound implications for global peace and stability.

Former President Dwight D. Eisenhower, in his farewell address in the 1950s, warned of the burgeoning power of the military-industrial complex. This complex, he noted, had the potential to dominate American economic and political life, driven by a perpetual state of war and conflict. Eisenhower’s prescient warning has proven accurate, as the U.S. economy has long been entwined with military endeavors, with the UN often serving as a vehicle for these pursuits.

Since its inception in 1945, the UN has been instrumentalized by the U.S. to propagate violence and conflict. The Korean War, which erupted a mere five years after the UN’s formation, saw the U.S. committing atrocities with impunity, exemplified by the massacre of hundreds of Korean refugees. This pattern of unaccountable violence continued through Vietnam, with the My Lai Massacre, and the deployment of Agent Orange and napalm, wreaking havoc on civilian populations.

The first Gulf War in 1991 marked another chapter in this narrative, as the U.S. spearheaded a coalition to drive Iraqi forces out of Kuwait. The subsequent invasion of Iraq in 2003, under the pretext of weapons of mass destruction, further highlighted the U.S.’s readiness to employ military might, leading to widespread civilian casualties and the use of white phosphorus in Fallujah.

Afghanistan, too, became a theater of unending conflict, with drone strikes and torture at Bagram Air Base adding to the litany of U.S. war crimes. The CIA’s torture and rendition program epitomized the depths of human rights abuses committed in the name of security.

Beyond overt military actions, the U.S. has orchestrated numerous covert operations, coups, and assassinations, each altering the global landscape and eroding trust in international norms and justice. These actions reverberate across the world, shaping collective beliefs about justice, peace, and the rule of law.

The U.S.’s manipulation of the UN has not only perpetuated global conflicts but also shielded its allies, like Israel, from accountability. The enduring conflict in Palestine serves as a stark example, with U.S. support enabling Israeli actions that would otherwise face global condemnation.

Despite these transgressions, the power dynamics within the UN could shift. Article 6 of the UN Charter provides a mechanism for expelling member states that persistently violate its principles. The changing geopolitical landscape, marked by emerging powers and shifting alliances, suggests that the next few decades could see a dramatic realignment of global governance.

The historical narrative of American dominance, and the often catastrophic consequences of its policies, may one day serve as a cautionary tale. Future generations might look back in disbelief at the era of U.S. hegemony, questioning how such a system, marked by injustice and inequality, was ever deemed acceptable.

As we move forward, it is imperative to hold powerful nations accountable and strive for a global order that truly embodies the principles of justice, fairness, and human rights. The story of America and its influence over the UN underscores the need for vigilance and reform to ensure that history does not repeat itself.