In a world overflowing with propaganda, sometimes the strangest voices break through the noise. Recently, headlines and social media posts lit up with claims that North Korea had gone so far as to outlaw “Zionism” with the death penalty. Whether every detail of that is fully confirmed or not, one thing is certain: Pyongyang has expanded its list of capital crimes, and the symbolism here is impossible to ignore.
How far on the wrong side of history do you have to stand for North Korea — a regime notorious for brutality — to look at you and say, “We may be villains, but we’re not monsters”? That’s exactly the twisted irony unfolding. Even Kim Jong Un, not known for his compassion, is drawing a line. And that tells us more about our times than we’d like to admit.
What Zionism Really Is — and Why It Sparks Debate
Zionism began in the late 19th century as a nationalist movement. Theodor Herzl, often called the father of modern Zionism, laid it out in Der Judenstaat (The Jewish State). His call was simple: Jewish people needed a homeland to escape centuries of persecution in Europe. On the surface, this was survival.
But critics have long pointed to the movement’s shadow. Ze’ev Jabotinsky, another leading Zionist, argued bluntly in his 1923 essay The Iron Wall that peaceful coexistence with Arabs in Palestine was impossible, and that only overwhelming force could secure a Jewish state. That mindset, critics argue, planted seeds of domination and exclusion that continue to this day.
The result? A legacy that includes the 1948 Nakba, when over 700,000 Palestinians were displaced; decades of occupation and settlement expansion; and laws privileging Jewish citizens above others in matters of land, residency, and representation. Human rights groups like Amnesty International and Human Rights Watch have labeled these conditions as apartheid.
Zionism also leans on biblical claims — “chosen people,” “promised land” — but using scripture as a deed in modern geopolitics raises hard questions. When ancient texts are invoked to justify modern displacement, it fuels resentment, division, and cycles of violence.
For some, Zionism remains a dream fulfilled. For others, it is a nightmare imposed. That tension is why the word itself sparks such fire.
Gaza: Genocide in Real Time
While definitions are debated in textbooks, Gaza bleeds in real time. Human Rights Watch, Amnesty International, and the UN Commission of Inquiry have all issued reports concluding that Israel’s actions in Gaza amount to genocide or crimes under the Genocide Convention. They cite mass civilian casualties, systematic destruction of civilian infrastructure, and deliberate deprivation of essentials like water, food, and medicine.
Israel rejects these accusations, claiming self-defense against Hamas. But when hospitals, schools, and entire neighborhoods are reduced to rubble, and when starvation itself is weaponized, the world cannot pretend it doesn’t see. The evidence is laid bare — if we’re willing to look.
Why the U.S. Still Pays the Bill
So why does America keep bankrolling this? Follow the money and the politics.
Groups like AIPAC (American Israel Public Affairs Committee) have built one of the most powerful lobbying networks in Washington. They organize congressional trips to Israel, fund campaigns, and shape talking points. OpenSecrets and similar watchdog groups make the paper trail clear: millions in contributions, PAC spending, and years of cultivated influence.
Congress has passed billions in emergency supplemental packages for Israel, such as H.R. 6126 in 2024 and subsequent bills in 2025, which covered not only military aid but healthcare and other benefits for Israeli citizens. Meanwhile, Americans are told there’s no budget for infrastructure, schools, or healthcare here at home.
And about those viral claims that “you can burn any flag but not Israel’s”? Here’s the truth: the U.S. Supreme Court case Texas v. Johnson (1989) protects all flag burning as free speech under the First Amendment. But anti-BDS laws at the state level do exist — penalizing companies or individuals that boycott Israel, sometimes even withholding state contracts. The ACLU has challenged these laws in court, with mixed outcomes. They don’t outlaw flag burning, but they do restrict economic protest in ways critics say are unconstitutional.
So yes, it feels like a chokehold. When lobby groups can shape legislation that punishes dissent while billions are wired overseas, and Americans are left struggling, it’s not paranoia to call it out. It’s reality.
When “Evil” Calls Out Evil
And here’s the eerie part: when even North Korea — a dictatorship infamous for cruelty — positions itself as the voice of restraint, it should chill us. If Kim Jong Un can quip, “I may be a villain, but not a monster,” and somehow sound reasonable compared to the destruction in Gaza, then we have lost our compass.
When evil itself calls out evil, maybe it’s time to admit the system is rotten.
Connecting the Dots
This is what my bookThe Forbidden Gospel of John: From Sinai to Nicaea and the Prison of Flesh is all about: exposing the stories we’ve been told, the illusions we’re expected to accept, and the powers that profit when we don’t question. From the Titanic and the Federal Reserve’s birth at Jekyll Island, to the present-day chokehold of lobbying groups, it’s all the same pattern: control through narrative.
So when you see that North Korea may have outlawed Zionism, don’t just scoff at the absurdity. Ask what it reveals. Ask who benefits. And ask why your tax dollars are being siphoned away while people suffer on both sides of the ocean.
Disclaimer
This blog summarizes reporting from human rights organizations, UN bodies, and public legislative records. Some claims circulating online (like North Korea’s exact legal wording) remain contested. Readers are encouraged to verify through primary documents, trusted news outlets, and academic sources before drawing conclusions. Interpretive analysis here reflects the author’s perspective.
About the Author
Audrey Culpepper Childers (A.L. Childers) writes at the intersection of folklore, history, and cultural critique. Her books include Nightmare Legends: Monsters and Dark Tales of the Appalachian Region, and The Forbidden Gospel of John: From Sinai to Nicaea and the Prison of Flesh. She invites readers to question the narratives they’ve inherited, jump down the rabbit hole, and never stop asking who benefits from the story being told.
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